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    Mālama Honua: Hōkūle‘a’s Voyage of Hope – Part 2, The Sāmoan Way

    By Jennifer Allen


    This year marks the 100th anniversary of the U.S. National Parks—and on the worldwide Mālama Honua voyage, the crew of the Hōkūleʻa has visited several, including those in American Sāmoa, St John in the Caribbean, the Everglades in Florida, and coming up in early June, Governors Island in New York City. Along the way, the crew has learned how every community has its own way of practicing Mālama Honua, to care for our earth. The Sāmoan way was clearly communicated by Pua Tuaua, National Park Ranger when the canoe was docked in Pago Pago, American Sāmoa, in September 2015.

    “Our land is probably the most valuable asset of our people,” Pua explained.

    Above: A thriving rainforest covers Rainmaker Mountain on the island of Tutuila in American Sāmoa. Photo: John Bilderback

    While the crew of Hōkūleʻa was visiting schools, teaching children how Hōkūleʻa embodies Mālama Honua, Pua was beginning his day in the park ranger’s office in downtown Pago Pago. Pua’s office overlooks Pago Pago Harbor, a deeply protected bay with a shoreline that winds and wraps five miles into the center of the island. On one side of the harbor, there’s the governor’s mansion, on the other, Rainmaker Mountain. Along the docks, you’ll find crowds of fishing boats: Pago Pago is the most profitable commercial fishing port in the South Pacific bearing the U.S. flag.


    From the deck of Hōkūleʻa, you can see, smell, and hear the commercial fishing industry hard at work in Pago Pago Harbor. Photo: John Bilderback


    Local paddlers practicing “Paddling As One,” a philosophy that unifies all of Polynesia. Photo: John Bilderback


    Along with a team of rangers and marine biologists, Pua is responsible for overseeing and managing 2,500 acres of rainforest and 1,200 acres of beach, ocean, and coral ecosystems across American Sāmoa. No small task. The park is the only U.S. National Park south of the equator. In American Sāmoa the United States leases the parkland from the village matai. Back in 1993, when the U.S. government tried to buy the land, the matai said, “Our land is not for sale.” Since Sāmoan custom forbids the selling of land, the final decision to lease the land was based on a collective vote by the village council. The rental income is then distributed to all the constituents of the village.

    “Littering is one of our main problems right now,” Pua said. To Pua, his care of the land extends beyond just the parklands. It extends throughout his island home. “Litter. It’s a major, major, major concern right now.”

    In Sāmoan, Mālama Honua can be expressed as mālamalama e fanua, which means, to understand the earth. Sāmoans believe that in order to care for the earth, you must first understand your land, and from this understanding comes compassion, empathy, and love. This belief unites the entire archipelago of Sāmoa—American Sāmoa, five islands and two coral atolls, and the Independent State of Sāmoa, which includes two islands. Situated on the Pacific Ring of Fire, where tectonic plates converge, these volcanic islands rose up from the ocean floor over a million years ago.

    “In the old days, we didn’t have plastics,” he explained. “Plastics are everywhere.”


    The ancient design of the sister canoes Hōkūleʻa and Hikianalia offers a sharp backdrop to the realities of modern day pollution. Photo: John Bilderback


    En route to a neighboring island for a school visit, crewmember Rex Lokeni collects floating debris, including a deflated child’s play pool. Photo: John Bilderback


    Plastic is the prime invasive species throughout the Pago Pago harbor and the thoroughfares around the island. A soda bottle on the side of the street, a plastic bag wrapping your ankle in a swim, a cup on your hike through the community college medicinal garden. But in more remote areas, away from the center of Pago Pago, you can see how the rainforest, lowlands, and beaches still flourish, unpolluted, seemingly untouched.

    People used to weave a laufola, a bowl, out of leaves, or fashion a cup out of a coconut shell. You could take these anywhere, to the beach or to the forest, and leave them on the land or in the sea, as they would naturally biodegrade.

    “But it’s plastic now,” Pua explained, that folks just toss out, not realizing it will never biodegrade.

    Plastic, aluminum, Styrofoam—it all comes in through the harbor’s main shipping yard. Ship containers, ten stories deep and four stories high, are stacked in the yard. An estimated 1,000 containers come into this harbor every month, providing the island with 90 percent of its food and supplies. This is a concern to Pua, who grew up as a fisherman, a hunter, and a farmer who harvested taro, bananas, and breadfruit. This is a man who used to spear fish in the harbor, but who now has to venture out of the harbor and to the outer reefs to find any fish at all. This is a man who used to hunt wild pig in the rainforest, a man who in the mere fifty-year span of his life has witnessed the shift from a relatively independent sustainable existence to a highly dependent unsustainable lifestyle.

    “My family was poor,” Pua recalled. “We didn’t have a refrigerator, so we would only fish for what we could eat now.” Fishing and hunting and farming are survival skills no longer required of children. “Today everybody’s going shopping at the store.”

    “The rainforest, that’s where the Sāmoans used to turn to long, long time ago,” he said. “Now, today, McDonald’s is here.”

    “All the kids say, McDonald’s! I want to go to McDonald’s!” but Pua offers another option. “Let’s go in the forest. Let’s go back to the land.”


    Slippers off, minds on, children listen intently as crewmembers share stories about the Worldwide Voyage to Mālama Honua, Care for the Earth. Photo: John Bilderback


    Crewmember Rex Lokeni grew up in American Sāmoa and first saw Hōkūleʻa when he was a young boy about the same age of the one standing beside him here. Back then, Rex says, he dreamed of one day sailing on Hōkūleʻa. Rex encourages the children to follow their dreams as they navigate toward their future. Photo: John Bilderback


    To guide children back to the land, Pua teaches them how to pick a coconut, how to weave a basket, how to catch a fish. Pua is hoping to teach them how to be independent of imported goods. He’s encouraging them to pick up trash, even if that means you need to walk a few blocks with the trash in your hands until you find the nearest trashcan.

    Small lessons. Large gains.

    “I’m trying to teach kids to think ten years from now, five years from now, what’s going to happen if we keep doing this? It’s not going to be good. It’s not going to be good for the environment, and it won’t be good for us, the people.”

    In 2012, the local Environmental Protection Agency banned plastic bags. Those who do not comply are fined. The EPA distributes alternatives called Bio Bags, made from corn, with a set expiration date, as they will naturally biodegrade in 180 days.

    Pua spoke of mana, a word that is also used in Hawaiian, meaning spirit.

    “If I had so much mana I would make everybody go back to the rainforest,” Pua explained. “Go to the rainforest. Get a peace of mind.”


    National Park Ranger Pua Tuaua guided the crew through a walk in the rainforest, before returning to this main daily task, guiding local children to take care of their island home. Photo: John Bilderback


    American Sāmoa, situated near the International Date Line, is the last place on earth to see the sun rise. Photo: John Bilderback


    Mana is often invoked when crewmembers speak of Hōkūleʻa. They speak of Hōkūleʻa’s mana, her spirit to empower people to carry on for the good, a mana that can join all people toward a common good.

    New Yorkers can experience this mana, as Hōkūleʻa sails into New York harbor on June 5, initially docking in the North Cove Marina before moving to the national park of Governors Island. The captains and crew will recognize World Ocean’s Day on June 8 with a visit to the United Nations. A Talk Story event with crewmembers will be held at the Patagonia Store in Soho on June 9 at 7 pm. On June 11, the Liberty Challenge outrigger canoe race will be held. The race, which circles Governors Island, passes by the Statue of Liberty and travels up the Hudson. That evening, The Liberty Luau will bring together athletes and crew and members of the Polynesian Voyaging Society to celebrate the annual race. Go to for more updates on the wa’a visit to the island of Manhattan.

    Excerpted from the upcoming Patagonia book, Mālama Honua: Hōkūleʻa’s Voyage of Hope, to be published in 2017. 





    Jennifer Allen feels completely honored and humbled to able to witness and document this voyage so intimately. A journalist for over twenty years, her writing has appeared in Rolling Stone, The New Republic, PLAY, and The New York Times Magazine. She has also written for HBO and has been an on-air reporter for the NFL Network and NFL Films. Jennifer lives in Lunada Bay, California.



    John Bilderback is an internationally recognized ocean sports photographer. As a SURFER Magazine Senior Staff photographer for twenty years on the infamous North Shore of Oʻahu, his photographs have been on dozens of covers and hundreds of magazine pages. Now a member of the board of directors of the North Shore Community Land Trust, his lifelong love for the ocean has led him to care deeply about stewardship of the land as well. When Hōkūleʻa came to Haleʻiwa in 2013, he became deeply captivated by the Malama Honua Worldwide Voyage, and the mission ultimately drew him in. Describing it as ‘the greatest group of people’ and ‘the most meaningful thing’ he’s ever been part of, he is now traveling extensively to shoot a book about the voyage, which will be published by Patagonia in the fall of 2017. He has just completed his training to become a core crew member. Photo: Maui Tauotaha



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